I noticed that my ‘stops’ this week were not isolated to stopping and thinking/questioning/wondering in the moment when I stopped during reading or viewing or doing but became kernels for my mind to play with across the activities and after the activities were complete while I reflected on bringing things together. Maybe now we have a few readings, viewings, and activities under our belts I can draw upon different resources to make connections and allow my mind to revisit the ideas over and over when new information stimulates ideas.
| Nellie's arbour and my noticings of its construction |
| Maple samara through the digital microscope |
It was interesting to take the extra step of looking at my living subjects of my drawings with the digital microscope. After drawing both living and non-living subjects, I was ready to declare (in answer to some of Susan’s questions) that humans love straight lines and right angles and that my living things did not exhibit 90-degree angles at all. This was reinforced in my reading when Doolittle references Leopold Kronecker and says, “the Creator gave us shapes, straight lines are the work of man” (Doolittle, 2018, p. 104). However, looking at the mesclum leaf through the digital microscope, I did see what are in the very least approximate right angles and this surprised me and challenged my initial stance. Looking closely, revealed some access to “the grid” within the fractal geometry of the veins, but as Doolittle describes, that grid fails at a larger scale, as when looking at the leaf in its entirety, “zoomed out.”
| Noticing right angles |
I connected the grid
and the drawing activity together in my experiences (and frustrations, as much
as I was self-talking that these were unnecessary) of getting the living and
non-living subjects onto paper. I wonder if some of my frustrations with
drawing from ‘live’ things, 3D objects/beings, is that shift from 3D to 2D (I
do a little better if drawing from a photo but I didn’t take that ‘cheat’ in
this week’s activity). In my pre-reqs for education, I did a 300-level geometry
course where we wrote computer programs to represent 3D objects on a computer
screen (my final project was a Rubik’s cube…that failed after about 3 or 4
turns of parts of the cube). I can see how drawing onto paper imposes the grid
onto beings and non-beings that exist beyond two dimensions. I’d be very curious
to explore recreating my objects as 3D models to see if my brain welcomes that
more than drawing. For example, I could model Nellie’s arbour with popsicle
sticks or create the maple samara out of clay. These activities, I believe
would still give me the opportunity to look closely and notice lines and angles
while still maintaining the 3-dimentional nature and maybe not letting the grid
do some of the looking for me in its imposition on the objects or beings.
| Screen grab from Global Oneness Project (2018) |
Questions to Ponder
Here are some questions
that I am working on answering for myself still and I invite others to help me
with:
Where can we find room
in the curriculum to challenge dominant mathematics through embodied learning?
(There is room, I know it, but I want to look for specific opportunities.) How
can we discuss dominant culture and oppression in mathematics classrooms, even
with younger students?
Is there a binary of
non-embodied learning and embodied learning? Where is the boundary between the
two? Does a boundary need to exist? How much of the body needs to be involved
for learning to be considered embodied? Was using a digital microscope in
anyway embodied?
Doolittle says, in
reference to Brent Davis, “Because we do not let go of the grid, we are internalizing
it. We go from “straight” lines and “right” angles to well-defined “equal”
plots, to “rules” governing our own behavior, and finally, to a sense of
control and mastery. This progression is due in some degree to culture and to
some other degree to innate human nature, and the weight of each cause is
subject to debate” (Doolittle, 2018, p. 104). How can we, as teachers, let go
of the grid?
References
Doolittle, E. (2018).
Off the grid. In S. Gerofsky (Ed.) Geometries of liberation. Palgrave. https://doi.org/10.1007/978-3-319-72523-9_7
Fernandes, S. &
Healy, L. (2013). Multimodality and mathematical meaning-making: Blind
stduents' interactions with symmetry. RIPEM, 3(1), 36-55.
Gerofsky, S. (2018).
Dancing Euclidean proofs [Video]. Vimeo. https://vimeo.com/330107264
Global Oneness Project.
(2018). Counter mapping [Video]. YouTube. https://www.youtube.com/watch?v=U7DQmTjpFI0&t=1s